Culture
is a way of life that is growing, and is owned jointly by a group of
people, and passed down from generation to generation. Culture is made up of many complex elements, including religious and
political system, customs, languages, tools, clothing, buildings, and
works of art.
Talking about culture, in Jepara has a diverse culture that you must know, what are the existing culture in the City of Sculpture, let us see one by one.
Talking about culture, in Jepara has a diverse culture that you must know, what are the existing culture in the City of Sculpture, let us see one by one.
Jambul Tulakan
Held
once a year, every month Apit Monday Pahing, as a sign of gratitude to
God Almighty for good luck bestowed on Tulakan Kademangan population. Ki Barata Demat holding a thanksgiving ceremony which was then known as the earth alms. Earth sense of the word charity is charity (charity) Adri crops are realized with a variety of snacks.
As a step to recall the behavior of penance performed by Queen Nyai Kalinyamat in demanding justice for her husband's death Attend Sunan, who was killed by Arya Panagsang. Before the earth alms on Monday Pahing, preceded manganan dipunden Nyai Ratu Kalinyamat, the former hermitage. On Friday Wage, according to the history that says that the arrival of Queen Kalinyamat to be imprisoned is Friday Wage
As a step to recall the behavior of penance performed by Queen Nyai Kalinyamat in demanding justice for her husband's death Attend Sunan, who was killed by Arya Panagsang. Before the earth alms on Monday Pahing, preceded manganan dipunden Nyai Ratu Kalinyamat, the former hermitage. On Friday Wage, according to the history that says that the arrival of Queen Kalinyamat to be imprisoned is Friday Wage
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| Foto by TIC Jepara |
As proof and faithful disciples Ki Barata Demat who has led hamlets, each delivering snacks Ki Demat home. A small meal is placed in two small food shelf and above the implanted parts of bamboo which diirat thinly. The thin strip of thin bamboo symbolizes jembul hair to be arranged.
Shelf from the hair of a thin strip of thin bamboo jembul is called Jembul Tulakan. Jembul is a representation of the idiom spoken by the Queen Kalinyamat time undergoing austerities-starch ie starch Ora wudhar tapaningsun, yen durung rug shampooing getehe lan karmas jembule Aryo Panangsang which can mean it will not end if you do not wash your tapa with blood and hair mats Aryo Panangsang.
In the implementation of Alms Earth Tulakan or also known as Tulakan Jembul this ceremony, presented two kinds Jembul. Jembul large front or often disbut Jembul Lanang, while small jembul is behind the so-called jembul wadon. Special Jembul Lanang decorated with a thin strip of thin bamboo sedangjan Jembul Wadon not. Jembul Lanang in which there are an assortment of snacks, such as misbegotten (gemblong), sticky tape. Apem and so on, while Jembul Wadon contain pauknya dishes.Total jembul disesuaika by the number of hamlets led by the head-board a hamlet or in today's terms is someone Kamituwo. Among other things, first, namely jembul Krajan Krajan jembul of hamlet residents, where kediman Ki Kademangan demang as the central government. This Jembul memounyai hallmark show which mengganbarkan form of a character named Sayid Usman, a Nayoko Projo Queen Kalinyamat.Second, Jembul Ngemplak is a form of public recognition for Ki Leboh on perjuanganya open perdukuhan Ngemplak, considering Ki Leboh is the head of the hamlet Kedondong whose territory included Ngemplak. As the identity of Ki Leboh made doll of the character named Mangun Joyo a queen Nayoko Kalinyamat.Third, jembul Winong is a tribute to Ki Buntari which has pioneered a hamlet head and build it properly. As a symbol of the character created show which is a sequence of valiant soldiers who were guarding and securing the departure of Queen Kalinyamat of Jepara district, forever in the hermitage Siti Wangi-Sonder.
Fourth, Jembul Drojo is a tribute to Ki Purwo for all services open hamlets. As a form of penghargaanya then be made doll depicting a character, a figure Mbah Leseh Kalinyamat.Procession of jembul appearance are one by one with a dance show tayub. It is a repetition of the events at the time of the nayoko overlooking Queen Kalinyamat and performed a dance tribute to tayup.
Shelf from the hair of a thin strip of thin bamboo jembul is called Jembul Tulakan. Jembul is a representation of the idiom spoken by the Queen Kalinyamat time undergoing austerities-starch ie starch Ora wudhar tapaningsun, yen durung rug shampooing getehe lan karmas jembule Aryo Panangsang which can mean it will not end if you do not wash your tapa with blood and hair mats Aryo Panangsang.
In the implementation of Alms Earth Tulakan or also known as Tulakan Jembul this ceremony, presented two kinds Jembul. Jembul large front or often disbut Jembul Lanang, while small jembul is behind the so-called jembul wadon. Special Jembul Lanang decorated with a thin strip of thin bamboo sedangjan Jembul Wadon not. Jembul Lanang in which there are an assortment of snacks, such as misbegotten (gemblong), sticky tape. Apem and so on, while Jembul Wadon contain pauknya dishes.Total jembul disesuaika by the number of hamlets led by the head-board a hamlet or in today's terms is someone Kamituwo. Among other things, first, namely jembul Krajan Krajan jembul of hamlet residents, where kediman Ki Kademangan demang as the central government. This Jembul memounyai hallmark show which mengganbarkan form of a character named Sayid Usman, a Nayoko Projo Queen Kalinyamat.Second, Jembul Ngemplak is a form of public recognition for Ki Leboh on perjuanganya open perdukuhan Ngemplak, considering Ki Leboh is the head of the hamlet Kedondong whose territory included Ngemplak. As the identity of Ki Leboh made doll of the character named Mangun Joyo a queen Nayoko Kalinyamat.Third, jembul Winong is a tribute to Ki Buntari which has pioneered a hamlet head and build it properly. As a symbol of the character created show which is a sequence of valiant soldiers who were guarding and securing the departure of Queen Kalinyamat of Jepara district, forever in the hermitage Siti Wangi-Sonder.
Fourth, Jembul Drojo is a tribute to Ki Purwo for all services open hamlets. As a form of penghargaanya then be made doll depicting a character, a figure Mbah Leseh Kalinyamat.Procession of jembul appearance are one by one with a dance show tayub. It is a repetition of the events at the time of the nayoko overlooking Queen Kalinyamat and performed a dance tribute to tayup.
feast westerlies
One tradition that is closely related to the Jepara Queen Kalinyamat is the "Feast of the westerlies". The word "westerlies" comes from an Arabic word, which is "baraah" which means salvation or "baraka" meaning blessing.
Westerlies
party tradition held every 15th of Sha'ban (calendar Komariyah) or 15
Ruwah (Javanese calendar) that coincides with nishfu night of Sha'ban. Activity was centered in the village of Masjid Al Makmur subdistrict Kriyan Kalinyamatan. The ritual is simple, that is after the maghrib prayer, Muslims did not immediately return a local village. They remain in the mosque / mosque to pray together. Surah Yasin is read three times together resumed evening prayers in congregation. Then prayer nishfu Sha'ban led scholars / local kiai, after the meal (bancaan) rice pulleys and remove procession. The word comes from the Arabic pulleys: afwu lii, which means forgive me. Pulleys made of glutinous rice and finely ground and eaten with coconut burned or without burnt.
After eating rice pulleys, people in the village Kriyan and several surrounding villages (Margoyoso, Purwogondo, and Robayan) down from the mosque / mushalla to do pageantry. No action undertaken theatrikal local artists, followed by the rest of the whole society both adults and children. Thousands of people carrying lanterns moving from page Masjid Al Makmur village Kriyan by parading symbol Kalinyamat Queen and Sultan Ladies toward the center of the District. They were chanting rhythmically: tong tong ji 'tong jeder, sir examine nabuh jeder, and others chanted blessings on the Prophet.
In terms of religion, tradition is considered a ritual purification for Muslims, let alone its implementation before the fasting month Romadlon. Moreover, this tradition illustrates the spirit and optimism in life, in addition to firmness in the face of temptation. All were summarized in Sha'ban nishfu prayers were being said.
After eating rice pulleys, people in the village Kriyan and several surrounding villages (Margoyoso, Purwogondo, and Robayan) down from the mosque / mushalla to do pageantry. No action undertaken theatrikal local artists, followed by the rest of the whole society both adults and children. Thousands of people carrying lanterns moving from page Masjid Al Makmur village Kriyan by parading symbol Kalinyamat Queen and Sultan Ladies toward the center of the District. They were chanting rhythmically: tong tong ji 'tong jeder, sir examine nabuh jeder, and others chanted blessings on the Prophet.
In terms of religion, tradition is considered a ritual purification for Muslims, let alone its implementation before the fasting month Romadlon. Moreover, this tradition illustrates the spirit and optimism in life, in addition to firmness in the face of temptation. All were summarized in Sha'ban nishfu prayers were being said.
Torch war
Traditional ceremony "Torch-oboran" is one of the traditional ceremony which is owned by the people of Jepara, especially rural districts tegalsambi Annual Jepara regency to none in Central Java and perhaps in all of Indonesia.
Torches in this traditional ceremony is a roll or bendelan 2 (two) or 3
(three) of the dried coconut fronds and the inside is filled with dried
banana leaves (java: Klaras).
The torch that has been provided lit along to be played / used as a tool to attack each ehingga frequent collisions that could result in the glowing torch-flames were huge, which ultimately society have called "War of the torch".
War Torch ceremony held once every year, which falls on a Monday Phing Tuesday night in the Great Pon (Dzullijah) held on trust villagers tegal sambi the event or events in the past happened in the village.
At the present time the traditional ceremony of the Torch War used for means Alms Earth as an expression of gratitude to God Almighty for the overflow of grace, as well as the Hidayah taufikNya to the citizens of Tegal Sambi, and this event is held once every year.
The torch that has been provided lit along to be played / used as a tool to attack each ehingga frequent collisions that could result in the glowing torch-flames were huge, which ultimately society have called "War of the torch".
War Torch ceremony held once every year, which falls on a Monday Phing Tuesday night in the Great Pon (Dzullijah) held on trust villagers tegal sambi the event or events in the past happened in the village.
At the present time the traditional ceremony of the Torch War used for means Alms Earth as an expression of gratitude to God Almighty for the overflow of grace, as well as the Hidayah taufikNya to the citizens of Tegal Sambi, and this event is held once every year.
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